紀行家 菅江真澄考 (白神・津軽・道南編１)A Study of Masumi Sugae (Tsugaru/Donan Part 1)
菅江真澄は天明８年(1788)年７月に津軽半島宇鉄(外が浜町)から北海道松前町に渡った。
In July 1788, Masumi Sugae left Utsutetsu (Sotogahama-cho) on the Tsugaru Peninsula for the town of Matsumae in Hokkaido.
Utsutetsu Fishing Port
宇鉄漁港
予てより円空に興味を抱いていた真澄。蝦夷に大量の円空仏があると知り、渡航計画を立てていたようだ。
「率土ガ浜づたひ」の記録に寄れば、北海道へ渡るため三厩（みんまや）村（現：外ヶ浜町）へやってくる。
三厩には義経伝説（ここから大陸に渡り成吉思汗になった）があり、義経寺もある。
真澄は戯れ言と一笑に付したようだ。
Masumi had been interested in Enku for some time. It seems that he had learned that there were a large number of Enku Buddhist monuments in Yezo and was planning to travel there.
According to the record of "Sotogahama Hazutahi," he came to the village of Minmaya (now Sotogahama-cho) in order to cross to Hokkaido. In Mimaya, there is a legend of Yoshitsune (who traveled to the continent from here and became Narikishikikan), and there is also a Yoshitsune temple.
Masumi seems to have dismissed it as a joke.
義経寺２義経龍神 Yoshitsune Temple 2 Yoshitsune Dragon God
風力発電で使われた羽が
看板に使われている
七ツ滝
外ヶ浜町に入ると風力発電の羽が看板になっていた。強風で折れたものをリサイクルしたかどうかは定かでないが、竜飛岬は風が相当強い。まさにこのような風の中で出港したのだろう。
As we entered the town of Sotogahama, we saw a wind turbine feather as a sign. It is not clear if they recycled the ones that were broken by the strong winds, but the winds are quite strong at Cape Ryuhi. It is likely that the ship sailed in exactly this kind of wind. Windmill feather sign
★２０１５年９月２日、竜飛岬の三厩に泊まって ★On September 2, 2015, we stayed at Sanmaya in Cape Ryubi.
菅江真澄は天明８年(1788)年７月に津軽半島宇鉄(外が浜町)から北海道松前町に渡った。
予てより円空に興味を抱いていた真澄。蝦夷に大量の円空仏があると知り、渡航計画を立てていたようだ。
「率土ガ浜づたひ」の記録に寄れば、北海道へ渡るため三厩（みんまや）村（現：外ヶ浜町）へやってくる。
In July 1788, Masumi Sugae left Utsutetsu (Sotogahama-cho) on the Tsugaru Peninsula for the town of Matsumae in Hokkaido.
Masumi had been interested in Enku for some time. It seems that he had learned that there was a large number of Enku Buddhist statues in Yezo, and was planning to travel there.
According to the record of "Sotogahama Zutahi," he came to the village of Minmaya (now Sotogahama-cho) to go to Hokkaido.
三厩には義経伝説（ここから大陸に渡り成吉思汗になった）があり、義経寺もある。
真澄は戯れ言と一笑に付したようだ。
Mimaya has the legend of Yoshitsune (who traveled to the continent from here and became Narikishikikan) and is also home to Yoshitsune Temple.
Masumi seems to have dismissed it as a joke.
ところが三厩に、ちょうど幕府の巡検が来ており宿が取れない。
まあ今のインバウンドで都市部の宿が軒並み満室といった感じか。
なぜ巡検が来ていたか。それは外国船がたくさん現れていたからだ。
津軽藩や松前藩は幕府から外国船に注意しろと通達も出ていた。
>However, a Shogunate inspection tour had just arrived in Mimaya, and lodging was not available.
It is as if all the inns in the city were fully booked due to the current inbound tourism.
Why were the inspections coming? It was because many foreign vessels were showing up.
The Tsugaru and Matsumae clans were notified by the Shogunate to be careful of foreign ships.
外国船と言えば、飛び出してくる吉田松陰！
Speaking of foreign ships, Shoin Yoshida jumps out!
時代は真澄より後だが、津軽半島の外ヶ浜街道（下北半島が見える方）を歩き回り（もっとも竜飛岬まで行かず途中から日本海側の七つ滝へ出ている）外国船の動向を探っている。
Although later in time than Masumi, he roams the Sotogahama Road (from which the Shimokita Peninsula can be seen) on the Tsugaru Peninsula (though he does not go as far as Cape Ryuubi, but instead goes out to Nanatsutaki on the Japan Sea side) to investigate the movements of foreign vessels.
さて、そんなあおりを喰らった真澄は、仕方なくその先の宇鉄で紹介された民家に投宿した。
しかし、船はすぐに出航しない。
「東風（やませ）が吹かないと船は出せない」と云うのだ。
そこで暫くは龍飛崎を観たりして過ごしている。
Now, Masumi, having suffered such a stir, had no choice but to pitch up at a private house that was introduced to her at U-Tetsu, just down the road.
However, the boat did not leave immediately.
He was told that the boat would not depart until the east wind blew.
So he spent some time looking around Ryuhobizaki.
「やませが吹くと冷害になる」は青森の常識で農家は吹いてくれるなと思うが、青函を行来する船は複雑な海流を渡るため、多少は強い風を欲しがる。
職業により常識は非常識になる。
ようやく「やませ」が吹きだし、松前までの渡航は悪天候で出発したようだ。
最初は小舟で海の上で大型船に乗る。真澄が寂しい漁村と書いたように、たしかに宇鉄の港は小さいから大型船は接岸できなかったのだろう。
竜飛岬までは穏やかな海も、その先は死にものぐるいだったと真澄は書いている。
今回、日本海側の突風を受けて小泊から竜飛岬へ竜泊ラインを走ったが、湾側に出ると風は相当穏やかだった。まさにこのような風の中で出港したのだろう。
However, the ships that sail between Aomori and Hakodate need some strong winds to cross the complicated ocean currents.
Common sense becomes insane depending on one's occupation.
Finally, the "Yamase" began to blow, and the voyage to Matsumae seemed to have departed in bad weather.
At first, we took a small boat to a large ship on the sea. As Masumi wrote that it was a lonely fishing village, it is true that the port of Uetsu was so small that large ships could not dock there.
Masumi wrote that the sea was calm as far as Cape Ryubi, but beyond that point, it was a desperate attempt.
This time, we traveled along the Ryudomari line from Kodomari to Cape Ryuhi in gusty winds on the Sea of Japan side, but once we reached the bay side, the winds were considerably calmer. It is likely that they sailed in exactly this kind of wind.
★女性の活躍の推進ってナンだろうか？～その１～What is the promotion of women's activities? ～Part 1〜
安倍首相は「女性が輝く社会」をつくることは、安倍内閣の最重要課題のひとつとして、「女性の職業生活における活躍の推進に関する法律（女性活躍推進法）」を制定。平成28年4月1日に施行されました。
Prime Minister Abe enacted the "Act on the Promotion of Women's Success in Their Professional Lives (Women's Success Promotion Act)" as creating a "society where women shine" is one of the most important tasks of the Abe Cabinet. The law went into effect on April 1, 2008.
自らの意思によって職業生活を営み、又は営もうとする女性の個性と能力が十分に発揮されることが一層重要となったとして、以下を基本原則として、女性の職業生活における活躍を推進し、豊かで活力ある社会の実現を図るというものだ。
It has become even more important for women to fully demonstrate their individuality and ability to lead or attempt to lead a professional life of their own volition, and the following are the basic principles for promoting women's professional activities and realizing a prosperous and vibrant society.
●女性に対する採用、昇進等の機会の積極的な提供及びその活用と、性別による固定的役割分担等を反映した職場慣行が及ぼす影響への配慮が行われること
Active provision and utilization of opportunities for employment, promotion, etc. for women, and consideration of the impact of workplace practices that reflect stereotyped gender-based role divisions, etc.
●職業生活と家庭生活との両立を図るために必要な環境の整備により、職業生活と家庭生活との円滑かつ継続的な両立を可能にすること
Enable women to smoothly and continuously balance their professional and family lives through the development of an environment necessary for balancing their professional and family lives.
●女性の職業生活と家庭生活との両立に関し、本人の意思が尊重されるべきこと
The intention of women to balance their professional and family life should be respected.
この法律で、労働者３０１人以上の大企業（３００人以下の中小企業は努力義務）は、女性の活躍推進に向けた行動計画の策定などが新たに義務づけられることとなります。
Under this law, large companies with 301 or more workers (small and medium-sized companies with 300 or fewer workers are obligated to make efforts) will be newly obligated to formulate action plans and other measures to promote the advancement of women.
（１）自社の女性の活躍に関する状況把握・課題分析
Understanding the situation and analyzing issues related to the advancement of women in your company
（２）その課題を解決するのにふさわしい数値目標と取組を盛り込んだ行動計画の策定・届出・周知・公表
Formulate, notify, disseminate, and publicize an action plan that includes numerical targets and initiatives appropriate for resolving the issue.
（３）自社の女性の活躍に関する情報の公表を行わなければなりません。
You must publicly disclose information about the success of women in your company.
それで・・・？？？So ….？？？
平安時代は女性宅に婿入りが普通ですし、貞永式目(鎌倉時代)の中で、財産相続権を男女平等で定めている。江戸時代には「三行半」(今で言えば「あんたはダメだから出て行きなさい」かな)を女性から突きつけることができた。
In the Heian period (794-1185), it was common to be groomed in a woman's home, and in the Jouei Shikimoku (Kamakura period), the right to inherit property was stipulated as equal between men and women. In the Edo period, "sangyohan" (or "you're no good, so get out" today) could be thrust upon a woman.
庄原田植え神事 Shobara rice planting ritual
これから田植え時期で、早乙女の田植え行事が各地で行われる。
これを見れば明らかに田植えするのは女で、男は頑張って～！と声を掛け囃し立て女性たちの気分を乗せるだけの役目。
It is now time for rice planting, and Saotome women's rice planting events will be held in many places.
It is clear from this that it is the women who plant the rice, while the men only serve to cheer the women on by calling out, "Do your best! and the men are only there to cheer the women up and get them in the mood.
写真は北広島町で行われる国の重要無形民俗文化財「壬生の花田植」などは有名で、「芸術は爆発だ～！」とおっしゃった岡本太郎さん(実は民族学者）がこの田植えを見て「エロチシズム」と表現してます。
The photo shows "Mibu no Hanataue," a nationally important intangible folk cultural property held in Kita Hiroshima Town, which is very famous, and which was described as "eroticism" by Taro Okamoto, an ethnologist who said, "Art is an explosion! Taro Okamoto (actually an ethnologist), who said "Art is an explosion!" saw this rice planting and described it as "eroticism.
もう資料を集めれば分かりますが、男女平等どころか女性中心社会が普通だったんです。
As you can already tell from the data I have gathered, gender equality was not the norm, but rather a woman-centered society.
どうやら男女差別は明治時代の長州や薩摩の悪政を全国バージョンにしたことによることが分かります。
明治の民法で「家父長制」ができ、女性の相続権がなくなり、その無権利状態は現在の憲法まで続いているのです。
Apparently, the gender discrimination is due to the national version of the bad policies of Choshu and Satsuma in the Meiji era.
The Meiji Civil Code created a "patriarchal system" that eliminated women's right to inheritance, and this state of nonentitlement has continued to the present Constitution.
★菅江真澄考ー遅筆のお詫び Apology for the delay.
昨日もご連絡いただいている「菅江真澄考」ですが、何と丸一年休筆状態で、真澄は峠道に迷っております。
ブログをお読みいただいている方々に改めてお詫び申し上げます。
民俗学の祖、菅江真澄の辿った道を筆者自らで歩いており、既に膨大な資料を集めてあります。
しかし本業の旅も年間で全国に出ており、休筆しております。
昨年は津軽半島の真澄が辿った街道ツアーなどの仕事もしており、今年も青森で２つの街道巡りを日程未定ですが行う予定です。
いつか執筆復帰の予定として、予告編の写真を数枚アップしますのでご容赦ください。
As you heard yesterday, "Masumi Sugae's Thoughts" has been on hiatus for a full year, and Masumi is now lost in the mountain pass.
We apologize again to those who have been reading our blog.
I have been walking the path taken by Masumi Sugae, the founder of folklore, and have already collected a vast amount of data.
However, I have been traveling throughout Japan during the year in my day job, and have been taking a break from writing.
Last year, I also worked on a tour of the roads that Masumi followed in Tsugaru Peninsula, and this year I plan to do two more road tours in Aomori, although the dates are yet to be determined.
Please forgive me for uploading a few photos of the trailer as I plan to return to writing at some point.
秋田県立博物館近くにある奈良家住宅。
山吹が咲く頃には軒下に枝を刺して、真澄の絵を再現している
The Nara Family Residence is located near the Akita Prefectural Museum. When the wildflowers are in full bloom, branches are stuck under the eaves to reproduce Masumi's paintings.
真澄は北海道へ渡るため、この海岸線の岩場を歩いた Masumi walked along this rocky coastline to cross to Hokkaido
深浦町の椿山の神社に向かう。
つがる市 雷神神社
このすぐ側の川で遮光器土偶が発見された
